Isabelle Hamley licensed as Archbishop of Canterbury's Chaplain

Isabelle was licensed during the daily Eucharist service at Lambeth Palace, attended by staff as well as her family and friends. She was previously Tutor in Biblical Studies at St John’s College, Nottingham and Associate Priest in the parish of Edwalton.

Speaking at the time of her appointment in November last year, the Archbishop said: “I am delighted to welcome Isabelle to the team at Lambeth. The Chaplain is a central part of life here, supporting the Archbishop and the family, maintaining the rhythms of worship and prayer and providing pastoral support for the community who live and work here.”

“Isabelle comes to us highly commended by her diocese where she has served in several ministry roles, lay and ordained, in university, college and parish. She brings a pastoral heart, a spiritual richness and a rigorous theological understanding to what is a demanding role. We look forward to welcoming her, husband Paul and daughter Aelwen to London and life at Lambeth.”

Read it all.

print

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Justin Welby, Archbishop of Canterbury, England / UK, Parish Ministry, Religion & Culture, Spirituality/Prayer

One comment on “Isabelle Hamley licensed as Archbishop of Canterbury's Chaplain

  1. Undergroundpewster says:

    “Isabelle is in the final stages of a PhD in Biblical studies, (Relational identity, Otherness and Victimisation: An Irigarayan Reading of Judges 19-21)”

    I posted about this back in November. It is disturbing that the new chaplain to the AbofC is reading Irigaray into scripture. One wonders if she is a devotee.

    “Irigaray alleges that women have been traditionally associated with matter and nature to the expense of a female subject position. While women can become subjects if they assimilate to male subjectivity, a separate subject position for women does not exist. Irigaray’s goal is to uncover the absence of a female subject position, the relegation of all things feminine to nature/matter, and, ultimately, the absence of true sexual difference in Western culture. In addition to establishing this critique, Irigaray offers suggestions for altering the situation of women in Western culture. Mimesis, strategic essentialism, utopian ideals, and employing novel language, are but some of the methods central to changing contemporary culture.”